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Part II continues to pound on the incongruousness of respecting our separateness as consumers (see his discussions of distributing grades and mates) while implicitly denigrating and even denying our separateness as producers. That is, Rawls depicts bargainers as separate consumers, entitled to separate shares, while dismissing the separateness of what they do as arbitrary. The Experience Machine, discussed in Part I, engagingly articulates Nozick’s discomfort with utilitarianism, and with Rawls’s way of modeling separate personhood. It substantially responds to Rawls, despite ranging over many topics. Anarchy, State, and Utopia is arguably the twentieth century’s most influential work of political philosophy after Rawls’s Theory of Justice.
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